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The three basic ways of life

One reason I turn back to premodern philosophies so much is that they often show us questions larger than those generally asked in philosophy today. Especially important among these: “what kind of life...

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Trusting in man, trusting in God

I once heard someone – I don’t remember where – criticize humanism (however defined) in the following manner: “The problem with humanism is it leads you to deify man, and the evidence seems to be that...

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Seeing God’s form

How do you depict a perfect being? The Jewish and Islamic answer is pretty clear: you can’t. From Exodus onward, idolatry is considered a sin. In the Ten Commandments the God of Exodus tells his...

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Virtuous and vicious means

I generally agree with Aristotle that virtue is a mean between two vices – even in cases like justice, which are often taken as counterexamples. If one goes too far in one direction (say, cowardice or...

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Mou Zongsan’s theories across cultures

I have recently taken on a position as interviewer for the New Books Network, an exciting new project to hold podcast interviews with the authors of recently published scholarly books. I will be...

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The ancients in New York

A month or so ago I started reading Julia Annas‘s excellent The Morality of Happiness – while visiting family in New York City. Because of the New York setting, I was particularly drawn to this...

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The accidental Gītā

A strange coincidence surprised me as I designed this spring’s course in Indian philosophy – but one that I suspect is quite significant. The coincidence resulted from three of my primary concerns in...

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The history of rights (II)

Last time I began exploring the history of the concept of rights (as in human or civil rights), through the works of Michel Villey and Brian Tierney. I noted that the concept as we now understand it...

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Is there Indian political philosophy?

On the Indian Philosophy Blog, commenter Anthony S asked an important and difficult question: what are good resources for thinking through Indian political philosophy? . I’m interested not so much in...

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A god for the real world

I don’t believe in God. But if I did, that God might need to be Krishna. I have come to believe that the problem of suffering is effectively insurmountable. That is, the vast suffering in the world...

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